Shortly after the tsunami hit, taxi drivers in the worst-affected areas like Ishinomaki and Sendai began sharing disturbing stories. Many claimed they had picked up passengers who later vanished sometimes mid-ride, sometimes before they reached their destination
The 2011 Tōhoku earthquake and tsunami was one of the most catastrophic disasters in modern Japanese history. It killed more than 15,000 people, left entire towns in ruins, and triggered the Fukushima nuclear crisis. But beyond the statistics and structural damage lies a chilling layer of mystery a wave of ghost sightings and unexplained encounters reported in the months and years that followed. Among the most haunting legends: the “ghost passengers” of Japan.
Shortly after the tsunami hit, taxi drivers in the worst-affected areas like Ishinomaki and Sendai began sharing disturbing stories. Many claimed they had picked up passengers who later vanished sometimes mid-ride, sometimes before they reached their destination. In some cases, the passengers gave addresses that no longer existed entire neighbourhoods that had been wiped out by the tsunami.
Drivers reported eerie sensations: the backseat of their cab growing cold, conversations with passengers who spoke slowly or seemed confused, and meters running even after the passenger was gone. Some even went on record in local interviews, saying they believed they had transported the spirits of people who died suddenly in the disaster, souls unaware that they were no longer alive.
In one well-known account, a taxi driver picked up a young woman in a heavy coat during summer. She asked to go to an area that had been completely destroyed. When the driver told her the place no longer existed, she quietly asked, “Have I died?” and vanished. Other drivers reported teenage boys, old men, and office workers as passengers who left no trace once the car stopped.
These aren’t just ghost stories whispered in bars. Some drivers documented the rides in their logs, complete with start and stop times. Many felt it would be disrespectful not to complete the ride, even if the passenger was no longer “there.” In Japanese culture, the idea of “yūrei” (restless spirits) is deeply rooted, especially those who die suddenly, violently, or without closure.
Skeptics say the ghost passenger phenomenon is a form of collective trauma or survivor’s guilt. Many of the taxi drivers were survivors themselves people who had lost family, friends, or homes. Seeing “ghosts” could be the brain’s way of processing grief in a region overwhelmed by sudden death.
But for others, these sightings represent something spiritual. In Japanese belief, spirits that die in disasters often linger — seeking closure or a proper farewell. Buddhist monks were called in across tsunami-hit areas to perform exorcisms, purifications, and soul-guiding rituals. Some temples reported higher-than-normal demand for memorial services and spirit appeasement.
The phenomenon gained worldwide attention after it was featured in documentaries, including NHK specials and international short films. It inspired fictional works, books, and art, all drawing from the eerie reports of drivers haunted by quiet, invisible passengers. The story of the ghost taxis has since become symbolic of the deeper emotional and spiritual scars left behind by the tsunami.
Whether you see them as spirits, psychological imprints, or cultural metaphors, the ghost passengers of Japan serve as a haunting reminder of what the 2011 tsunami took, not just buildings and bodies, but peace, identity, and a sense of closure for thousands.
Even today, more than a decade later, some believe the dead are still trying to find their way home.