According to a report of North Korea's KCNA news agency on Sunday,&nbsp;the leaders of North Korea and China have traded messages vowing to strengthen cooperation on the anniversary of their treaty of friendship, cooperation and mutual assistance between the two countries.

While giving a&nbsp;message to China's President Xi Jinping,&nbsp;North Korean leader Kim Jong Un said their relationship is vital in the face of hostile foreign forces, while Jinping promised to bring cooperation 'to a new stage', KCNA said.

In the message,&nbsp;Kim said,&nbsp;"Despite the unprecedentedly complicated international situation in recent years, the comradely trust and militant friendship between the DPRK and China gets stronger day by day."

China has been North Korea's only major ally since the two signed the treaty in 1961, and international sanctions imposed over Pyongyang's nuclear weapons and ballistic missile programmes have made it more dependent than ever on Beijing for trade and other support. 
 
The treaty is defending socialism and peace in Asia 'now that the hostile forces become more desperate in their challenge and obstructive moves," Kim said. 
 
Xi said he plans to provide greater happiness to the two countries and their people by strengthening communication with Kim and 'by steadily leading the relations of friendship and cooperation between the two countries to a new stage,' KCNA said. 
 
(With inputs from agencies)

According to a report of North Korea's KCNA news agency on Sunday, the leaders of North Korea and China have traded messages vowing to strengthen cooperation on the anniversary of their treaty of friendship, cooperation and mutual assistance between the two countries.

According to a report of North Korea's KCNA news agency on Sunday, the leaders of North Korea and China have traded messages vowing to strengthen cooperation on the anniversary of their treaty of friendship, cooperation and mutual assistance between the two countries. While giving a message to China's President Xi Jinping, North Korean leader Kim Jong Un said their relationship is vital in the face of hostile foreign forces, while Jinping promised to bring cooperation 'to a new stage', KCNA said. In the message, Kim said, "Despite the unprecedentedly complicated international situation in recent years, the comradely trust and militant friendship between the DPRK and China gets stronger day by day." China has been North Korea's only major ally since the two signed the treaty in 1961, and international sanctions imposed over Pyongyang's nuclear weapons and ballistic missile programmes have made it more dependent than ever on Beijing for trade and other support. The treaty is defending socialism and peace in Asia 'now that the hostile forces become more desperate in their challenge and obstructive moves," Kim said. Xi said he plans to provide greater happiness to the two countries and their people by strengthening communication with Kim and 'by steadily leading the relations of friendship and cooperation between the two countries to a new stage,' KCNA said. (With inputs from agencies)

N Korean, Chinese leaders vow greater cooperation in face of foreign hostility: Report

Amid the final drawdown of US troops from Afghanistan, President Ashraf Ghani has emphasised the need for a decision on peace by the regional players, and for Europe's much-needed role to 'get Pakistan on board' on the ongoing peace talks with Taliban.&nbsp;

"Peace will primarily be decided upon regionally, and I believe we are at a crucial moment of rethinking. It is first and foremost a matter of getting Pakistan on board. The US now plays only a minor role. The question of peace or hostility is now in Pakistani hands," Ghani told the German news website, Der Spiegel, in an interview.&nbsp;

Over Pakistan's influence on the Taliban, Ghani said, "Pakistan operates an organised system of support. The Taliban receive logistics there, their finances are there and recruitment is there."&nbsp;

"The names of the various decision-making bodies of the Taliban are Quetta Shura, Miramshah Shura, and Peshawar Shura - named after the Pakistani cities where they are located. There is a deep relationship with the state," he added.&nbsp;

These remarks come as Ghani met Pakistan army chief Gen Qamar Bajwa earlier this week and discussed Pakistan's role in the peace process and the escalation of violence in Afghanistan.&nbsp;

"President Ashraf Ghani attached great importance to the role of the regional countries particularly Pakistan in establishing peace in Afghanistan and the country's influence on the Taliban," the Afghan Presidential Palace said in a statement on Monday.&nbsp;

Afghanistan and Pakistan have no choice but to opt for mutual respect, good neighbourliness, and economic cooperation, Ghani had said. &nbsp;

Ghani further said that there is no military solution for the ongoing war in Afghanistan and that the Taliban's insistence to stick to a military solution is unacceptable for the people of Afghanistan.&nbsp;

Afghanistan has seen a spike in the incidents of violence in recent weeks, leading to casualties of Afghan security forces and civilians. US withdrawal from Afghanistan is underway and set to complete by September 11. &nbsp;

(With inputs from agencies)&nbsp;

Amid the final drawdown of US troops from Afghanistan, President Ashraf Ghani has emphasised the need for a decision on peace by the regional players, and for Europe's much-needed role to 'get Pakistan on board' on the ongoing peace talks with Taliban.

Amid the final drawdown of US troops from Afghanistan, President Ashraf Ghani has emphasised the need for a decision on peace by the regional players, and for Europe's much-needed role to 'get Pakistan on board' on the ongoing peace talks with Taliban. "Peace will primarily be decided upon regionally, and I believe we are at a crucial moment of rethinking. It is first and foremost a matter of getting Pakistan on board. The US now plays only a minor role. The question of peace or hostility is now in Pakistani hands," Ghani told the German news website, Der Spiegel, in an interview. Over Pakistan's influence on the Taliban, Ghani said, "Pakistan operates an organised system of support. The Taliban receive logistics there, their finances are there and recruitment is there." "The names of the various decision-making bodies of the Taliban are Quetta Shura, Miramshah Shura, and Peshawar Shura - named after the Pakistani cities where they are located. There is a deep relationship with the state," he added. These remarks come as Ghani met Pakistan army chief Gen Qamar Bajwa earlier this week and discussed Pakistan's role in the peace process and the escalation of violence in Afghanistan. "President Ashraf Ghani attached great importance to the role of the regional countries particularly Pakistan in establishing peace in Afghanistan and the country's influence on the Taliban," the Afghan Presidential Palace said in a statement on Monday. Afghanistan and Pakistan have no choice but to opt for mutual respect, good neighbourliness, and economic cooperation, Ghani had said. Ghani further said that there is no military solution for the ongoing war in Afghanistan and that the Taliban's insistence to stick to a military solution is unacceptable for the people of Afghanistan. Afghanistan has seen a spike in the incidents of violence in recent weeks, leading to casualties of Afghan security forces and civilians. US withdrawal from Afghanistan is underway and set to complete by September 11. (With inputs from agencies)

Question of peace or hostility in Afghanistan in Pakistani hands, says President Ghani 

On a bright day in downtown Kabul, Jagtar Singh Laghmani was in his traditional herb shop when a man turned up, drew a knife and told him to convert to Islam or he would cut his throat. Only bystanders and other shopkeepers saved his life. 
 
The incident earlier this month was the latest attack on a dwindling community of Sikhs and Hindus in Afghanistan, a deeply conservative Muslim country struggling with growing insecurity caused by an Islamist insurgency and economic challenges. 
 
Once a thriving minority, only a handful of Sikh and Hindu families remain. Many have chosen to flee the country of their birth, blaming growing discrimination and intolerance. 
 
&quot;This is how we begin our day - with fear and isolation. If you are not a Muslim, you are not a human in their eyes,&quot; said Jagtar Singh, speaking in his tiny shop in the bustling centre of Kabul. &quot;I don&#39;t know what to do or where to go.&quot; 
 
For centuries, Hindu and Sikh communities played a prominent role in merchant trade and money lending in Afghanistan, although today they are known more for medicinal herb shops. 
 
According to Avtar Singh, chairman of the national council of Hindus and Sikhs, the community now numbers fewer than 220 families, compared with around 220,000 members before the collapse of the Kabul government in 1992. 
 
Once spread across the country, the community is now mainly concentrated in the eastern provinces of Nangarhar, Ghazni, and the capital Kabul. 
 
Although Afghanistan is almost entirely Muslim, its constitution, drawn up after US-led forces drove out the Taliban government in 2001, theoretically guarantees the right of minority religions to worship freely. 
 
But as the conflict drags on, Avtar Singh said conditions were worse than under the Taliban, which imposed strict Islamic laws, staged public executions and banned girls from schools. 
 
Hindus and Sikhs had to wear yellow patches that identified them in public, but were otherwise seldom bothered. 
 
&quot;The good old days have long gone when we were treated as Afghans, not as outsiders,&quot; Avtar Singh said from a temple in Kabul, all the while keeping an eye on visitors using monitors linked to security cameras. 
 
&quot;Our lands have been taken by powerful figures in the government, especially by the warlords. We are facing threats, and this small community is getting smaller and smaller every day,&quot; he added. 
 
Last week, dozens of Hindu and Sikh families left Helmand, where Taliban insurgents, who have a presence in much of the southern province, sent a letter demanding 200,000 Afghani ($2,800) a month from the community. 
 
HOSTILITY 
 
Tensions have surfaced in Qalacha, an area on the outskirts of Kabul where the Sikh and Hindu community owns a high-walled crematorium. 
 
As the capital has expanded in recent years, the neighbourhood has become densely populated and some newer residents oppose Hindu and Sikh cremations, a practice foreign to Muslims, who bury their dead. 
 
&quot;When they burn the body the smell makes our family sick and we don&#39;t want this to happen here,&quot; said Ahmad Timor, a Muslim resident in Qalacha. 
 
The Sikhs say local Muslim hardliners have stirred up hostility against them, and the community now requires police protection for their funeral rituals. 
 
&quot;They throw stones and bricks at us, at the bodies of the dead, whenever there is a funeral,&quot; said Avtar Singh, pointing to a newly built house next to the crematorium. 
 
Dahi-ul Haq Abid, deputy minister for Haj and religious affairs, said the government had done what it could to improve the livelihood of Hindus and Sikhs. 
 
&quot;We agree that conflicts pushed them out of the country, but their condition is not as bad as they claim,&quot; Abid added. 
 
&quot;We have allocated them a place to burn their bodies because inside the city people complained about the smell, but they did not agree,&quot; he told Reuters. 
 
Harassment is also common 
 
Jasmeet Singh, eight, stopped going to school because of what he said was daily harassment. He and other children from the community now either go to private schools or study inside the temple. 
 
&quot;While I was at school, other students were making fun of me. They were removing my turban, hitting me and calling me Hindu and kaffir (infidel),&quot; said Jasmeet Singh, as other boys nodded their heads in agreement. 
 
Increasing numbers of Sikhs and Hindus have moved to India, their spiritual homeland, but some say they remain foreigners wherever they go. 
 
&quot;When we go to India, we are known as Afghans, but when we are here, we are seen as outsiders even if we are native Afghan,&quot; said Baljit Singh, a shopkeeper in Kabul. &quot;We are lost between both worlds.&quot; 
 
(Reuters)

Under the Taliban there are public executions, girls can't attend school, and Hindus and Sikhs wear yellow patches in public

On a bright day in downtown Kabul, Jagtar Singh Laghmani was in his traditional herb shop when a man turned up, drew a knife and told him to convert to Islam or he would cut his throat. Only bystanders and other shopkeepers saved his life. The incident earlier this month was the latest attack on a dwindling community of Sikhs and Hindus in Afghanistan, a deeply conservative Muslim country struggling with growing insecurity caused by an Islamist insurgency and economic challenges. Once a thriving minority, only a handful of Sikh and Hindu families remain. Many have chosen to flee the country of their birth, blaming growing discrimination and intolerance. "This is how we begin our day - with fear and isolation. If you are not a Muslim, you are not a human in their eyes," said Jagtar Singh, speaking in his tiny shop in the bustling centre of Kabul. "I don't know what to do or where to go." For centuries, Hindu and Sikh communities played a prominent role in merchant trade and money lending in Afghanistan, although today they are known more for medicinal herb shops. According to Avtar Singh, chairman of the national council of Hindus and Sikhs, the community now numbers fewer than 220 families, compared with around 220,000 members before the collapse of the Kabul government in 1992. Once spread across the country, the community is now mainly concentrated in the eastern provinces of Nangarhar, Ghazni, and the capital Kabul. Although Afghanistan is almost entirely Muslim, its constitution, drawn up after US-led forces drove out the Taliban government in 2001, theoretically guarantees the right of minority religions to worship freely. But as the conflict drags on, Avtar Singh said conditions were worse than under the Taliban, which imposed strict Islamic laws, staged public executions and banned girls from schools. Hindus and Sikhs had to wear yellow patches that identified them in public, but were otherwise seldom bothered. "The good old days have long gone when we were treated as Afghans, not as outsiders," Avtar Singh said from a temple in Kabul, all the while keeping an eye on visitors using monitors linked to security cameras. "Our lands have been taken by powerful figures in the government, especially by the warlords. We are facing threats, and this small community is getting smaller and smaller every day," he added. Last week, dozens of Hindu and Sikh families left Helmand, where Taliban insurgents, who have a presence in much of the southern province, sent a letter demanding 200,000 Afghani ($2,800) a month from the community. HOSTILITY Tensions have surfaced in Qalacha, an area on the outskirts of Kabul where the Sikh and Hindu community owns a high-walled crematorium. As the capital has expanded in recent years, the neighbourhood has become densely populated and some newer residents oppose Hindu and Sikh cremations, a practice foreign to Muslims, who bury their dead. "When they burn the body the smell makes our family sick and we don't want this to happen here," said Ahmad Timor, a Muslim resident in Qalacha. The Sikhs say local Muslim hardliners have stirred up hostility against them, and the community now requires police protection for their funeral rituals. "They throw stones and bricks at us, at the bodies of the dead, whenever there is a funeral," said Avtar Singh, pointing to a newly built house next to the crematorium. Dahi-ul Haq Abid, deputy minister for Haj and religious affairs, said the government had done what it could to improve the livelihood of Hindus and Sikhs. "We agree that conflicts pushed them out of the country, but their condition is not as bad as they claim," Abid added. "We have allocated them a place to burn their bodies because inside the city people complained about the smell, but they did not agree," he told Reuters. Harassment is also common Jasmeet Singh, eight, stopped going to school because of what he said was daily harassment. He and other children from the community now either go to private schools or study inside the temple. "While I was at school, other students were making fun of me. They were removing my turban, hitting me and calling me Hindu and kaffir (infidel)," said Jasmeet Singh, as other boys nodded their heads in agreement. Increasing numbers of Sikhs and Hindus have moved to India, their spiritual homeland, but some say they remain foreigners wherever they go. "When we go to India, we are known as Afghans, but when we are here, we are seen as outsiders even if we are native Afghan," said Baljit Singh, a shopkeeper in Kabul. "We are lost between both worlds." (Reuters)

Afghanistan's dwindling Sikh, Hindu communities flee new abuses

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